Anon., Newgate's garland (1724) (Wing C17:1[219b]
"Newgate's Garland: Being a New Ballad shewing How Mr. Jonathon Wild's throat was cut, from ear to ear, with a penknife by Mr. Blake, alias Blueskin, the bold highwayman, as he stood at his trial at the Old Bailey." the "newgate garland" may not be this festive
-- Anonymous, 1724. Sung to the tune of "The Cutpurse."
A garland can refer to a miscellany, or a collection of literary works--so this ballad may have been one of several in a collection.
But 'garland' also refers to a strand of material or wreath of flowers, usually hung in celebration. So I can only imagine there was a garland of sort that appeared when poor Mr. Wild's throat was slit "from ear to ear."
Clearly there is a sense of celebration throughout this ballad, as the first stanza indicates:
"Ye fellows of Newgate, whose fingers are nice,
in diving in pockets, or cogging of dice,
Ye Sharpers so rich, who can buy off the noose,
Ye honester poor rogues, who die in your shoes,
Attend and draw near,
Good news ye shall hear,
How Jonathan's throat was cut from ear to ear,
How Blueskin's sharp penknife shall set you at ease,
and every man round near me, may rob if they please."
But why would slitting Mr. Wild's throat be a cause for celebration?
I began to wonder who Mr. Wild was. So I looked for additional ballads and pamphlets that may explain why Blueskin, that noted highwayman, had sought to murder him.
That's when I found another ballad, this one titled: "Jonathan Wild's final fairwell to the world."
This would seem more promising. Yet I noticed right away that this ballad was dated in 1725, a full year after the other ballad. Moreover, this ballad described how Jonathan Wild was executed at Tyburn Tree, not murdered at all. Certainly, there was no mention of the throat-slashing incident.
So a little MORE digging revealed a fascinating story...
As it turns out, Mr. Jonathan Wild was quite famous. After being arrested for debt in 1710, he was thrown into prison. During this time, he began to play two sides of the justice system.
In a highly corrupt prison system, Wild first began to do small tasks for the jailers, to a point where he was even trusted to leave the prison to run errands.
After a short time, he became a "thief-taker," which was akin to a bounty-hunter in this period before the establishment of a systematic police force. Great Britain's Privy Council even consulted with him on the best way to reduce crime in the country. His answer, not surprisingly, was to raise the reward given to thief-takers from forty pounds per criminal, to a hundred pounds each.
Yet, even as he publicly brought criminals to justice--by some accounts, he brought nearly fifty criminals to justice--he was also running a large criminal operation of his own.
Wild did very well for himself for quite some time, but his luck turned sour when he was caught helping some of his men break out of prison. Brought to trial, he was mocked roundly by thieves. It was at this point that Blueskin took that near-fatal swipe at him. That part of the ballad makes a little more sense now:
"When to the Old-Bailey this Blueskin was led,
He held up his Head, his indictment was read,
For full forty pounds was the price of his blood.
Then hopeless of life,
He drew his Penknife,
And made a sad widow of Jonathan's wife,
But forty pounds paid her, her grief shall appease,
and every man round me, may rob if they please.
Wild was in jail for some time, until he was finally brought to the Tyburn Tree for hanging. People were so eager to see him executed that they waited for hours before he arrived. Along the way, Wild was subject to great physical and mental abuse, even having rotting animals and feces thrown upon him as he was carted towards his hanging. He seems to have been dazed and disoriented by the time he emerged from the cart. After he died, apparently his body was stolen, illegally dissected by surgeons, and ended up on display at the Hunterian Museum in London.
Already famous before his death, Jonathan Wild became further immortalized when Daniel Defoe wrote about his exploits and sojourn into organized crime. Later, the novelist Henry Fielding--who as a young man was among the spectators of Wild's execution--parodied the man's life and death in the fictionalized History of the Life of the Late Mr. Jonathon Wild the Great (1745). (Check out, too, historian Peter Ackroyd's wonderful discussion of this parody). Who knew that this murder ballad--which actually turned out to be an attempted murder--would have an incredible back story!
Folly in Print, (London, 1667) Wing / 436:03
I had to laugh when I came across this tract by John Raymond, 17th century author of Folly in Print, or A Book of Rymes (1667).
Right away, on the first page, he lets the readers know it really isn't his fault if you don't like his book:
"Whoever buyes this Book will say,
There's so much Money thrown away:
The Author thinks you are to blame,
To buy a Book without a Name;
And to say truth, it is so bad,
A worse is no where to be had."
Next, Raymond then explains to his readers that if they believe what the bookseller says (or sings, as was often the case), it's their own fault if they find they don't like the book after all.
"... in Books, where for money or exchange, we take our choice, and in our own Election please our selves;
Men's judgments, as their appetites are very different, the Market's free to buy or cheapen: who buyes upon the sellers word, may be deceived,
who chooseth ill deceives himself."
Can you imagine if authors could still add this type of caveat emptor today? Madness!
But I'm sure there are many authors today--especially those stung by hurtful reviews--who might wish they could say something like this to their readers:
I doe not promise for my Book nor say 'tis good, but here's variety and each man (of his own pallat) is the certain judge:
it may please some, to them 'tis good,
by whom dislik'd, to them as bad.
You might like my book, you might not. To each her own!
But what do you think? Have you ever felt deceived about a book?
My book started years ago, when I was a graduate student, pouring over 17th century murder ballads. The ballads served as musical 'true accounts' of murderers who wrote letters to their victims, urging them to rendezvous in dark deserted fields. I knew I had to write about these monsters. I drank lots of coffee. I spent years writing this first book, scene by scene, in little half hour bursts, at coffee shops, on the train, when the kids were sleeping, until one day--in 2010-- I finished. Even my husband--alpha reader extraordinaire--did not know much about the story. "It's set in the seventeenth century," I'd mumble. "A servant gets killed. Another servant tries to figure it out. Stuff like that."But eventually, I asked him and a few other trusted friends to read the book. I revised again, queried, queried, queried, while writing an entirely different book in the interim. In 2011, I got my wonderful agent who quickly connected me to my equally wonderful editor at Minotaur. My journey was no longer an imaginary jaunt; the path to publication was suddenly very real. In 2012, more changes happened. The title of my book got changed. My publication date got pushed back. My beautiful cover was revealed. Multiple revisions happened. Copy edits made me crazy, but I learned a lot in the process. I had my first public appearance as a novelist ("2 minutes at Bouchercon"). At some point, I received my ARCs.2013. Months still passed. My book began to be publicized. I reached the 100 Day mark. Another few months passed. My book started to be reviewed. My hardback copy came in the mail. And now...Be still my heart...
MY BOOK IS FINALLY HERE!!!!
Thanks to all my colleagues, friends and family--especially my husband--who made this possible!!!!
Date: 1688 Reel position: Wing / 853:61
Fans of Sherlock Holmes may be intrigued to know that the first known female sleuth in England was Anne Kidderminster (nee Holmes), a seventeenth-century widow who tracked down and brought her husband’s murderer to justice thirteen years after the crime. To find out more, check out my guest blog over on Criminal Element
, found under the excerpt of A Murder at Rosamund's Gate.
Early English books tract supplement interim guide ; / E4:2 Date 16--?
Wing / 2705:15
A recent post by author Eric Beetner on Holly West's blog has made me deeply reflect on the way I think about writing. Eric, a musician as well as a writer, was discussing the important role that music plays in his crime fiction. Eric uses music to add dimension to his characters, explaining "Music can be an effective way to get to know a character since music is very personal." We see this all the time in film, especially to set a mood, but I'm not sure how common this is in novels.
But as I thought about it, I have used music to emphasize key themes in my writing, but in a very different kind of way from what Eric describes.The murders in my first novel, A Murder at Rosamund's Gate, are largely described through ballads, broadsides and other penny pieces... which is how 17th century Londoners would have learned about crimes within their community. Murder was literally described in verse, sung by booksellers on street corners, in a sort of a half fictional, half truthful way.
Take, for example, this 1660s ballad which I chose at random from the Early English Books--a large collection of penny press from the 16th to the 19th centuries. As always, the title provides a synopsis to the reader (or listener, as neighbors and friends would read these ballads out loud): The downfall of William Grismond: or, A lamentable murder by him committed at Lainterdine in the county of Hereford, the 22 of March, 1650, with his woful [sic] lamentation.
If you just look at the first part, you'll see the author specifies that the murder ballad should be sung to the tune of "Where is my love."
(Ironic, of course, given that his love is lying on the ground, having been murdered at his hands. The audience would have gotten the joke).
But the point is that the story wasn't meant to be just read, but sung according to a well known popular tune.
Somewhere along the way we may have lost this connection between music and fiction-writing. Obviously, a lot of musicians are story-tellers, but I'm not sure how many novelists frame their stories musically.
So I'm curious...If you write, do you deliberately use music as a way to develop themes, characters, mood etc? If you are a reader, do you hear a soundtrack play as you read? Do you want to?
Even though "Halloween" wasn't celebrated in early modern England, witches of course could be found.
You only had to seek out the saddest, most down-trodden, marginalized woman in the community, and voila! you'd find your witch. All the better if she were sickly in body or mind, and had no one to protect her.
And you could have turned her over to the authorities, and see if she could prove her innocence. (Will she sink or float when tossed in water? Remember, the godly will sink! Does she have Devil's marks--extra nipples--or odd shaped birthmarks? Could she recite the Lord's Prayer without stumbling?)
1670 Tract Supplement / A8:1
OR... you could have just taken matters into your own hands, and rid the afflicted of the curse. By thwarting the witch, she'll lose her power and die.
So if you--or any of your friends--had become cursed, here is what you would have needed to do:
Get a bottle of urine from the accursed. Bury the bottle in a dung-hill. Keep careful watch. The witch will be drawn to the dung-hill and will demand the bottle.
No matter how she pleads and curses, you can not give her the bottle. Eventually she will die, thus breaking the curse.
So simple to get rid of a witch, right? Sure.
But of course, the trials weren't about stopping her powers, at least not the supernatural kind. They were about asserting moral and patriarchal authority, and no amount of urine buried in dung would bring about the same ends.
Just something to consider this Halloween!
After Newgate burned down, then what?
When I wrote the first draft of From the Charred Remains, I focused mainly on getting the story worked out--finding the heart and shape of my tale.
I didn't stress too much over language, description, and dialogue on the first go-round--I figured I could elevate my prose later. As for historical details, I frequently had to make my best educated guess about what might have been true in those first weeks after the Great Fire of London (September 1666)...and move on.
Now as I work through draft two, I'm doing the hard--I mean fun--part: Fixing and double-checking all the historical details.
I've already mentioned two of my recent questions (How plausible was the stated death toll of the Great Fire of London?) and (How far could a horse travel in the seventeenth-century anyway?), but here are a few other things that I've pondered:
Since my heroine is now a printer's apprentice (yes, unusually so!) I had to figure out a lot of specifics about the early booksellers and their trade. So I wondered, for example, how did a seventeenth-century printing press operate? As it turns out, the press operated in a remarkably gendered way--parts of the machine were referred to as "female blocks," which had to connect with "male blocks." The interconnected parts were supposed to work together harmoniously, but on occasion--usually when the female "leaked"--the whole press might stop working. (Naturally, the female part was to blame!)
And another question: Since three of the largest prisons--Newgate, Fleet, and Bridewell--were all destroyed in the Great Fire, where were criminals held? I had to make my best guess on this one. There were other prisons of course: Gatehouse prison in Westminster, the White Lion prison, the Tower, and my favorite, the Clink in Southwark. But I decided to invent my own makeshift jail--after all, in those chaotic days after the Great Fire, order had to be regained quickly, and it stands to reason that royal and civil authorities might have wanted lawless behavior contained as quickly as possible. I couldn't find evidence to the contrary, so an old chandler's shop became a temporary jail.
And were criminals still being hanged at the Tyburn tree immediately after the Fire? Executions resumed quickly after the Fire, conducted as they had been since the twelfth century, in the village of Tyburn (now Marble Arch in London). Prisoners were progressed by cart, from jail to the "hanging" tree, parading through the streets--often praying, preaching, repenting or depending on their personality, even swapping jokes with the spectators. Usually they stopped at a tavern for one last drink along the way, before being forced to do the "Tyburn jig," as Londoners cheerfully called execution by hanging.
Of course, I also looked up countless other details...Who used acrostics and anagrams to convey messages? What secrets might be conveyed in a family emblem? And most significantly of all: What happened when the first pineapple arrived in London?
Ah-h-h, but I can't tell you about these answers....I'd be giving too much away about Book 2!!! I don't really have a question for you to answer, so I'll just end with a maniacal laugh...
MWAH HA HA HA HA....!!!
Esther Biddle, Quaker, 1660
This weekend I had the fun of seeing my first guest blog "Prophecy and Polemic— The Earliest Quaker Women" posted on the English Historical Fiction Authors website. There, I discuss why Quaker women were so political and how they differed in one particular way from most other women at the time--even members of other non-conformist sects (such as the Diggers, the Ranters, the Levelers etc). And oh! how they expressed themselves...
Dressing in sack-cloth
"Running naked as a sign"
Refusing to bow to authority
But that wasn't all...
Quaker women were different because they wrote. And they wrote. And they wrote. And they wrote.
In fact, as a group, Quaker women wrote 220 tracts before 1700, more than any other women. Petitions, broad-sides, chapbooks--all carrying admonitions to King, Parliament and clergy to recognize sinful acts, accounts of injustices and cruelties to their members, and pleas to release their religious brethren from prisons and authorize non-conformist worship in England, and the American colonies.
I've always respected the bravery and creativity shown by the earliest Quakers, in their attempt to get their message heard. I've often thought how hard that must have been for them to write these open pieces. They were not just challenging Parliament, Magistrates, Churchmen and the King: they were challenging convention and the very heart of patriarchy, often risking public ridicule, shaming, abuses and imprisonment.Taking the mantles of Old Testament prophets, mid-seventeenth century Quaker women wrote openly about the social wrongs they perceived around them, especially those caused by the (imagined and real) abuses of men in power. In the soul-examining spirit of the time, Quaker women--like their male counterparts--also wrote publicly about their own struggles to find the "Inner Light" and to give up earthly fripperies. (Poor Susannah Whitrowe--she really wanted to cling to her ribbons, but knew she wasn't supposed to) They wrote about death and heartbreak, joy and promise. (This is not too suggest that they did not use their expressions of suffering to advance their cause--both politically and religiously--but there is an honesty to their expression that is admirable). At a time when women who wrote were disparaged as "petticoat authors," early Quaker women persevered to make their voices known. Just as they "ran naked as a sign" to convey their discontent to religious and secular authorities, they wrote nakedly too. They laid their emotions and concerns bare, for public consumption, expressing themselves in ways that were both daunting and inspiring. As I writer, I certainly struggle to lay my words bare on the page. Those little editorial voices are hard to muffle! I'm hoping, with time, to find my most authentic voice. How about you?
So if you're at that seventeenth-century dinner party that I mentioned in my last post, you'll want a few "merry jests, smart repartees, witty sayings, and a few notable bulls" to amuse and delight your friends (that is, if you want to transcend urine tricks and flatulence).
(Not jokes though--apparently the word joque, from the Latin iocus "jest, sport, pastime'--had only just emerged in England in the 1660s, and was only just entering the seventeenth-century vernacular.)
This particular jest-book, Humphrey Crouch's England's Jests Refin'd and Improved (1693), one of England's first such collections, offers equal opportunity digs at all manner of people: gentry, magistrates, royals, Quakers, Catholics, priests, Jews, foreigners, scholars, students, old people, young people, pregnant women, scolds, rakes, brothel-keepers, cuckolded husbands, criminals awaiting execution--you name it. Many jests were political or religious in nature but, as you might imagine, such humor doesn't always translate easily across three centuries (and English doesn't always translate to American. HA!)However, this one just amuses me. "A witty young fellow was try'd for his life, since his Majesties Restoration. And being caught, they told him he must be hang'd: But he pleaded in his own defence a long time; at last desir'd the Judge, That if he must be hang'd, he might be hanged after the new way that Oliver was, three or four years after he was dead." (The corpse of the Lord Protector Oliver Cromwell had been dug up and hanged posthumously two years after Charles II was restored to the English throne. Yup, as gross as it sounds.)
And, I could skip the obligatory lawyer jest but I won't. "A certain person speaking unseemly words before a Gentlewoman, she ask'd him what profession he was of. Madam, says he, I am a civil lawyer. Alas, Sir, she replied, If Civil lawyers are such rude people, I wonder what other Lawyers are."
Mwah ha ha! Civil lawyers. (Okay, fine. Maybe not that funny)Of course, I imagine bawdy humor will still translate best....
"Two friends meeting, one being overjoyed to see the other. Hark you Sir, said he, Between you and I, my wife's with child. Faith, cry'd the other, you're a liar, for I have not seen her this twelve months." (Awk-ward!)
"A young woman, having married a great student, who was so intent on his studies, that she thought herself too little regarded by him, and one day when they were at Dinner with some Friends, she wished herself a book, that she may have more of her Husband's company. If it must be so, says her husband, I wish thou wert an Almanack, that I might change thee for a new one once a year." (Ouch!)
the witless cuckolded husband (with horns!)
"One that had only been married but a week called her husband a 'cuckold,' which her mother hearing, reproved her: You slut, says she, do you call your husband cuckold already?And I have been married this twenty years to your father, and never darest tell him of it yet!"
(Ah, the old cuckolded husband jest).
So you tell me...how would this jest end? A cuckold, a magistrate, and a Puritan walk into a tavern...