Then check out my most recent post on A Bloody Good Read: Where Writers and Readers of Historical Thrillers Talk Shop
the murder may have happened here
I had the opportunity the other day to contribute to a great blog, A Bloody Good Read: Where writers and readers of historical thrillers talk shop. There, I talked a little about a long ago murder and how a writer can fill in where historians fear to tread. Inspiration can be found in many places, I guess!
If you have a few minutes, check out the great entries by my colleagues: Nancy Bilyeau, author of The Crown (Touchstone, 2012) (she's also worked for all kinds of publications like Rolling Stone, In Style magazine, and Entertainment Weekly)...
...and Sam Thomas, an early modern historian specializing in midwifery. Sam's first novel, A Midwife's Tale (Minotaur/St. Martin's) is due out in early 2013.
Esther Biddle, Quaker, 1660
This weekend I had the fun of seeing my first guest blog "Prophecy and Polemic— The Earliest Quaker Women" posted on the English Historical Fiction Authors website.
There, I discuss why Quaker women were so political and how they differed in one particular way from most other women at the time--even members of other non-conformist sects (such as the Diggers, the Ranters, the Levelers etc).
And oh! how they expressed themselves...
Dressing in sack-cloth
"Running naked as a sign"
Refusing to bow to authority
But that wasn't all...
Quaker women were different because they wrote. And they wrote. And they wrote. And they wrote.
In fact, as a group, Quaker women wrote 220 tracts before 1700, more than any other women. Petitions, broad-sides, chapbooks--all carrying admonitions to King, Parliament and clergy to recognize sinful acts, accounts of injustices and cruelties to their members, and pleas to release their religious brethren from prisons and authorize non-conformist worship in England, and the American colonies.
I've always respected the bravery and creativity shown by the earliest Quakers, in their attempt to get their message heard. I've often thought how hard that must have been for them to write these open pieces. They were not just challenging Parliament, Magistrates, Churchmen and the King: they were challenging convention and the very heart of patriarchy, often risking public ridicule, shaming, abuses and imprisonment.
Taking the mantles of Old Testament prophets, mid-seventeenth century Quaker women wrote openly about the social wrongs they perceived around them, especially those caused by the (imagined and real) abuses of men in power. In the soul-examining spirit of the time, Quaker women--like their male counterparts--also wrote publicly about their own struggles to find the "Inner Light" and to give up earthly fripperies. (Poor Susannah Whitrowe--she really wanted to cling to her ribbons, but knew she wasn't supposed to) They wrote about death and heartbreak, joy and promise. (This is not too suggest that they did not use their expressions of suffering to advance their cause--both politically and religiously--but there is an honesty to their expression that is admirable).
At a time when women who wrote were disparaged as "petticoat authors," early Quaker women persevered to make their voices known. Just as they "ran naked as a sign" to convey their discontent to religious and secular authorities, they wrote nakedly too. They laid their emotions and concerns bare, for public consumption, expressing themselves in ways that were both daunting and inspiring.
As I writer, I certainly struggle to lay my words bare on the page. Those little editorial voices are hard to muffle! I'm hoping, with time, to find my most authentic voice. How about you?
Historian. Mystery writer. Researcher. Teacher. Occasional blogger.